It
was a fascinating account of those first years in this country, in New York
City specifically, and about the group of young friends he made while living
there. He told about going with them to a big estate in upstate New York and
playing a game of paint ball with them. Paint ball is a war game where paint
balls are used instead of bullets.
Because
he had been a real soldier, he won the game. They never asked him back to play
the game again. It was only later on that he felt he could tell them why he was
such an expert in war and war games. But at that moment after the “battle”, he
could not reveal himself to them. He allowed them to live in what he called
their “naïve innocence”.
Those
words set me back. Whether we believe it or not, whether we understand it or
not, we all live in a world of naïve innocence – our own little world. If we’ve
never been to war, real war, we cannot understand what war is like. If we have
never had cancer or lost a child or lost a job – the list is endless – we are
naively innocent of the realty of each one of these.
Oh,
we think we understand, but we do not. We cannot until we have been there,
walked that road, felt that pain. What is worse is that we make statements as
if we do understand when all we are doing is making fools of ourselves. What we
should do is be thankful that we have not had to walk that painful road and
pray for those who are walking it at that moment.
Allow
me to be a little political: at this moment in time when local elections are
upon us and the presidential campaign is in full swing, we are bombarded with
advertisements and interviews where the candidates tell us in so many words
that they feel our pain. No, they don’t. They’re too rich. I remember years ago
when the first President Bush told on himself about going to a grocery store
after he was out of office and was shocked by the price of a loaf of bread.
Naïve innocence.
I’m
picking on politicians because they are so up front in there attestations that
they know what we are going through as if they are going through it themselves.
But I am also looking into a mirror because I know I am often guilty of doing
the same: thinking I understand when I really do not when I should be thankful
for my own naïve innocence. The sad part in all of this is that painful issues
are only addressed politically and personally when naïve innocence is replaced
by reality itself.
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