We wonder. We ask. We wrestle with the question about God’s
unconditional love and forgiveness and we worry. Oh, do we worry! Our faith is
tested as our patience is tried and our questions only increase the longer the
pain and the suffering endure. So we ask, even demand, “Do you really love me
God?” The longer we struggle, the more we worry and the closer we come to
asking ourselves not only “Does God really love me?” but even more we begin to
ask ourselves, “Is there really a god at all?”
One of my spiritual mentors, Father Ron Rolheiser who I
often cite, recently wrote this when he was speaking about anxiety: “Some years
ago, I went on a weeklong retreat directed by Fr. Robert Michel.... He began
the retreat with these words: ‘I want to make this a very simple retreat for
you. I want to teach you how to pray in a particular way. I want to teach you
how to pray so that in your prayer…you will open yourself so that in your
deepest self you will hear God say to you: “I love you!” Because before you
hear this inside you, nothing will be enough for you…. Only after you have
heard these words will you finally be free of your anxiety.’”
Nothing makes our love for another more worrisome than
wondering if the one we love loves us in return or loves us as equally. Most of
the time we have no doubt that our love for another is being returned. But if
or when those doubts begin to arise, we know that our relationship is in
trouble. We worry. We become anxious. We wonder if we did something, said
something, to put that loving relationship in jeopardy, perhaps even putting it
on the road to wrack and ruin.
While that is true in our human relationships, it just as
true in our relationship with God even though the one we deem responsible for
this feeling of love being lost is ourselves. When we begin to wonder whether
or not God really loves us, we also wonder what we must have done to cause God
to love us less or at all and then punish us in the process. To deny that we
sometimes feel that way or assert that such questions never cross our mind is
to avoid the truth. In humanity’s relationship with the divinity, humans always
remain human.
As Father Michel said, we have to hear God say to us “I love
you” if we want to cease being anxious about life itself and especially about
our relationship to God and, thus, God’s total and unconditional love for us.
That does not mean that life will now no longer be free of difficulies, that
all will be well, that we will no longer suffer pain or hardship, that tragedies
won’t happen. That only comes in death. In the meantime, however, it does mean
that knowing and believing that God truly loves us is one less thing we have to
worry about.
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