Over
my 50 years as a priest I have visited with and tried to attend to the very
real spiritual issues of parishioners. There were those who were suffering from
some kind of malady or another, in real physical pain and wondering what they
had dome that God was punishing them so. They looked to me, the man of God, for
some answer, any answer, if only so that they could make some sense out of all
this physical pain.
They
were not the only ones, those in physical pain. There were those who were
dealing with tragedies of one kind or another in their lives, usually with
family members: the death of a child, the devastating illness of a loved one,
you name it. The pain was not physical. It was spiritual, mental. They, too,
wondered why God, all-loving, all-powerful, could allow this to happen. They
looked to be for some semblance of an answer even if, deep in their hearts, I could
not give them one.
If
there was any solace on my part when confronted with these questions, it was
and is that I was and still am not alone. Those same questions have been asked
from the time humanity began to believe in a God who could prevent such
suffering from ever happening. Even pagans asked these questions from their
gods. I was not alone and have never been alone in struggling to explain, let
alone, understand unjust suffering.
St.
Theresa of Avila once observed in a personal prayer to God, “Lord, if this is
the way you treat your friends, it’s no wonder you have so few.” She may have
prayed that tongue-in-cheek but she was right on. Millions of people refuse to
believe in a loving God, one who allows those who believe to suffer so much.
Life, to them, is akin to a crapshoot: you get what you get. Roll the dice, and
if you are lucky, you’ll be spared the pain or a reasonable amount of it. If
not, so be it. In this life there are winners and there are losers. Just hope
for the best.
But
that doesn’t work for those who believe and was never, and never is, an answer
for someone who has to try to explain to those who are suffering why they are.
The truth is, there is no answer, at least not one that will allow the sufferer
to feel less pain. Personally, I don’t know what I have done to deserve to be so
blessed, perhaps even spared, while so many are in so much underserved pain. I
am only thankful. But that does not stop me from wondering about all this.
So
how do I, how do we, answer the question that will never go away, the truly unanswerable
question for those of us who believe, because it really is? Saying “I don’t
know” does not get me off the hook. Saying “God has God’s reasons” makes one
wonder what these reasons are knowing full well God will not give us a direct
answer even if that were possible. The only answer I can give is “I don’t know
why you are suffering, why what has happened happened. There is no satisfactory
answer. All I can promise and all I can do is walk with you as best I can.”
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